A Nature study links current bushfire intensity to the end of Indigenous cultural burning, not just climate change, urging a return to traditional land care.
Everyone blames the heat. Everyone blames the drought. It is the easy answer and it feels right, but a new Nature paper from the University of Melbourne complicates the story. Working with the Gunaikurnai Land and Waters Aboriginal Corporation, researchers argue that the real problem is structural. They suggest British colonization physically reshaped the forests, creating a landscape that is now uniquely prone to catastrophic burning. It is not just about the weather getting worse. It is about the ground becoming a bomb.
This research did not emerge from a vacuum. It was born from the trauma of the 2019/20 Black Summer fires. Those fires scorched over 1.5 million hectares in Victoria alone and killed five people. The Melbourne team went back to the source, reconstructing a millennium of vegetation history in Croajingolong National Park. They were not just looking for weather patterns. They were looking for human impact. Specifically, they traced the moment when Indigenous land management stopped, ending a practice that had kept the region safe for thousands of years.
A Thousand Years in the Making
To grasp the current crisis, the team had to see how the land used to behave. They analyzed wetlands, lakes, and forest cores to build a timeline stretching back 1,000 years. The data is startling. For centuries, the region experienced fire weather just as dangerous as the extreme conditions seen during the infamous Ash Wednesday and Black Saturday events. Yet, despite these high-risk seasons, the landscape did not succumb to the kind of mega-fires we see today. The danger was there, but the fuel was not.
The difference was not in the sky, but in the ground. The landscape was maintained as open woodland, a state that prevented the accumulation of dense fuel. This was not an accident of nature. It was the result of active care. The Gunaikurnai people, the Traditional Owners of the country, had been managing the land for thousands of years. Their practices kept the environment in a state of balance, ensuring that when fires did occur, they were small, controlled, and beneficial rather than destructive and catastrophic.

The Fourfold Shift
Then came colonization. The arrival of British settlers brought with it a complete change in land use. The practice of cultural burning, known as towera, was ended. Without this regular, low-intensity fire to clear undergrowth, the ecosystem began to shift. The study found a fourfold increase in eucalypt cover during this period. Open woodlands, which were once dominant, transformed into dense, thick forests. The land changed character completely.
This transformation is the key to understanding modern fire behavior. As the forests thickened, the amount of fuel in the landscape increased dramatically. The shrubs and undergrowth that had previously been kept in check began to grow unchecked. This created a tinderbox where the energy released by a fire is exponentially higher. The study concludes that this land use change, not just the changing climate, is what handed control of fire to the weather, making every fire season potentially catastrophic.

Breaking the Catastrophic Loop
The researchers identified a specific mechanism they call the catastrophic fire loop. It is a self-reinforcing cycle that has trapped many parts of southeast Australia. When fire is absent, shrubs increase. When a fire finally breaks out, it burns hotter because of that increased fuel. That heat triggers the recruitment of new eucalypts, which thickens the forest further. This sets the stage for an even hotter fire in the next cycle. The loop is now driven largely by climate, but the initial disruption was a human decision to stop caring for the land in the traditional way.
Michael-Shawn Fletcher, the lead author of the study, emphasized that this is not just a historical observation. It is a prescription for the future. He stated that when Country is cared for, climate does not dictate wildfire. This is a powerful claim, suggesting that we are not helpless victims of a warming planet. We have the tools to mitigate the risk, but we must be willing to use them. The scientific evidence now firmly supports the value of Indigenous knowledge in contemporary fire management.

The Voice of the Traditional Owners
The study is not just a product of Western science. It is a validation of Indigenous wisdom. Gunaikurnai Elder Uncle Russell Mullett explained that his ancestors were born with towera as a part of practical daily life on country. For them, fire was not a threat to be feared, but a tool to be used. It was a fundamental part of their relationship with the land. Without this practice, Mullett noted, the country becomes extremely dangerous for people, animals, and plants alike.
This perspective challenges the notion that traditional knowledge is merely cultural or spiritual. It is, in fact, highly practical and scientifically sound. The study provides firm evidence to support the idea that Indigenous fire management is a critical component of climate resilience. By integrating these practices into modern policy, Australia could potentially break the catastrophic fire loop and restore a safer, more resilient landscape.
A Path Forward
The implications of this research are profound. It suggests that fighting climate change alone is not enough to protect Australia from bushfires. We must also address the legacy of colonization on the land. This means supporting Traditional Owners to care for their country. It means recognizing the value of cultural burning not as a relic of the past, but as an essential part of our future safety. We cannot ignore the history of the land if we want to control its future.
The study offers a way out of the current crisis. By restoring the open woodland landscapes that existed before colonization, we can reduce the fuel loads that drive mega-fires. This is not a quick fix, but it is a necessary one. It requires a shift in how we view our relationship with the land. We are not just inhabitants of a landscape; we are part of it. And like all parts of a system, our actions have consequences. The time to act is now, before the next fire season turns the loop into a tragedy.
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